Allah all positions with obeying the prophets has been sent. These messengers were blessed men that had complied with commands of Allah, communication its revelations, represented the most pleasant human model to Allah through their words and actions, ultimately by their whole way of life. Allah revealed in the Koran that those who abide by their messengers will be saved. For that reason, obedience to the Prophet (saas) is an obligation of utmost importance. Allah reveals the importance of obedience in the Qur'an:
We have not sent any Messenger except to be obeyed by permission of Allah. If only when they themselves aggrieved had reached you the forgiveness of frequent Allah and the Messenger had asked forgiveness for them would have found Alá never returned, most merciful. (Surat an-Nisa': 64)
Who obeys Allah and the Messenger will be with those whom Alá has blessed: firm affirmers of truth, the prophets, the martyrs and righteous. Do what company excellent they are!? (Surat an-Nisa': 69)
In several verses of the Qur'an, Alá says that those who obey his messengers are indeed obeying Allah. Those who rebel against these messengers, on the other hand, rebelling against Alá. Some of these verses are:
Who obeys the Messenger has obeyed Allah. If someone gets away, do not send you them as his guardian. (Surat an-Nisa': 80)
Those who undertake their loyalty pledge of loyalty to Allah. Alá hand is in your hands. Who breaks his promise only breaks against himself. But as for him who fulfills the contract made with Alá, we will pay a huge reward. (Surat al - Fath: 10)
The Prophet (saas) has also emphasized the importance of obedience in the Hadith:
"Who I obey obey Allah and who disobeys me disobeys Allaah and me who obeys the rule name, obey, and who disobeys him disobeys me." (Sahih Bukhari, book 9, number 251)
Alá described in the Qur'an, the Prophet (saas) as protector and guide for the faithful. The Muslims, therefore, he referred to him in all matters and sought his permission and his opinion prior to participating in anything. On topics they were unable to agree among themselves, although even on issues they were able to resolve by themselves, or when they got news relating to safety, health or the economy of the community of the faithful, immediately took the Prophet (saas) and complied with the solution recommended or safe and reliable advice.
It's a most important aspect of morality, commanded by Allah in the Qur'an. For example, in a verse, sorts all the news will be sent to the Prophet (saas) or those who represent. The verse says:
When arrive them the news of any matter spread over whether this is reassuring or disturbing nature. If only mentioned the Messenger and commands between them, those among them able to discern the truth about would have had adequate knowledge of the same. If not for the favor of Allah and his mercy all but a very few of you would have followed Satan. (Surat an-Nisa': 83)
Of course, is a beneficial and wise command. On the one hand, each order and rule of the Prophet (saas) is guaranteed by Allah. In addition, the Prophet (saas) was the most wise and intelligent Member of the community of the faithful. Generally speaking, most look to consult the most intelligent person and who is better due to his conscience, i.e. the person who rely more on any matter, in order to establish a decision.
As well as all these characteristics of the Prophet (saas), other wisdom in all the news are gathered in a single person it is that this will provide better and smarter response because all aspects of the event will be known by a single person. In another verse, Alá sends the faithful so that the Prophet (saas) his judge in any disagreement between them. It is a command of Allah to all those disagreements be taken at the same time the Prophet (saas), and therefore the course of connection more action in terms of reason, morality and conscience. Also most importantly obey the rules established by the Prophet (saas), with all my heart has and unreservedly. Even if his decision is in conflict with the interests of an individual, true believers will not feel any doubt at all and would immediately obey the command of the Prophet (saas). Allah describes this important aspect of obedience in the Qur'an:
No, by the Lord, are not believers make up his judge in conflicts that break out between them and then find no resistance within themselves to decide and be completely. (Surat an-Nisa': 65)
Some people hypocrites or people whose faith is weak, have been able to realise that the decisions of the Prophet (saas) are insured by Allah and objected to it informing him of each situation, causing dissension. Allah describes the condition of these people in the Qur'an:
Among them are some insulting the Prophet, saying that he is only an ear [only a listener]. Say, "an ear of good for it, believe in Alá and believing in the believers and a mercy for those among you who believe". As for those who insult the Messenger of Allah, they will have a painful punishment. (Surat at-Tawba: 61)
Given that these people not be has been able to capture the essence of faith and they could not appreciate the merit of the Prophet (saas), adopted an approach wrong in connection with informing you about each issue. The ignorant are unable to use what they know for charity, for the good and the security of mankind. They use it to gossip and try to disseminate dissent, to convert to the people one against the other and plot against them. The Prophet (saas), however, used the information that was brought to him for peace, security and the health of the Muslims and other groups under its protection, to avoid possible dangers and thwart plots against believers.
Identify those whose faith was weak, took measures to strengthen that faith and prevented any thing which could have weakened the faithful or damaged morale. Brought to measures that bring good and lead to desirable outcomes. For this reason, Alá refers to him as "an ear of the good" in a verse. The Prophet (saas) words, decisions and measures have led to positive for believers, and good results as well as humanity.
HARUN YAHYA
Born in Ankara in 1956, Adnan Oktar writes his books under the pen name of Harun Yahya. The Harun Yahya works have been translated into 41 languages. To date, his books have been acquired by 8 million people and a number have just been provided free of charge to readers for several newspapers and magazines. You can read, for free, 250 books Adnan Oktar has written under the pen name of Harun Yahya, see 180 documentary films and visit 56 web pages at this Web site: http://www.harunyahya.com
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