Faith TAQDIR

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1. Definition taqdir and urgency believe in him:
Taqdir are: The provision of God for all that is in accordance with the knowledge and Wisdom.Taqdir was back to square (power) of Allah, verily He over all things Powerful, and do what He wills.
Faith in the taqdir is part of faith in the Almighty GOD rububiyah and is one of the pillars of faith that will not be perfect faith in someone without it. Allah says:
"Verily We created all things according to size." (QS.Al-Qomar: 49).
Prophet sallallaahu alaihi wasallam said:
((كل شيء بقدر حتى العجز والكيس, أو الكيس والعجز),)
"Everything has ditaqdirkan up the weak and the clever and cunning or weak." (Narrated by Muslim).

Believe in the hereafter

1. Believe in the hereafter:
Namely: Believing the world would end this life and after it will enter another realm, beginning with death and the grave to life then the next is the Day of Judgement and the resurrection (of dead), collected in the field mahsyar and decided to heaven or hell.
Faith in the Hereafter is one pillar of faith is not perfect faith someone without it, those who deny it then he has to reject. Allah says:
"It is not your faces towards east and west is a virtue, but it is actually good faith in Allah and the Last Day." (QS.Al-Baqarah: 177).
When Gabriel came to Allah's Apostle, and asked: "Tell me about Iman? He replied: "You believe in Allah, His angels, His books, His apostles, the hereafter, and you believe in taqdir good times and bad." (Narrated by Muslim).
Including the obligatory to believe in, are faithful to the Preamble-day late arrival of this Preamble as preached by the Prophet sallallaahu alaihi wasallam form of the signs of the Hour.
The scholars have divided the signs of doomsday is coming to two kinds:
First: The signs of small, showing nearby doomsday. And it's a lot, most of it has occurred.
Among them: the Message of the Prophet sallallaahu alaihi wasallam, no pay-siakannya mandate, dihiasnya mosque to be the pride, the race of the pastoralists in the building, fight the Jews and kill them, increasingly short of time, lack of charity, the emergence of a variety of libel, the number of murders and spread of adultery and sinners. Allah says:
"It has been near the (coming) Judgement Day and has split the moon." (QS.Al-Qamar: 1).
Second: big signs, which happened moments before the end of the world, and remind started happening. And there are ten signs, and yet none of which appeared.
It is the tenth sign: the emergence of the Mahdi, the release of Dajjal, Isa alaihi salam fall from the sky as a fair judge and then he destroys the cross, kill the Dajjal and the pork, stop the jizya and menghukumi with Islamic law, the emergence of Gog and ma'juj that will be prayed by Jesus to the destruction, then they die, there are three eclipses, one in the east, one west and one in the Arabian peninsula, the smoke that is: the release of smoke that blanketed the sky over their view of man and that he made the Qur'an from the earth to sky, the sun rises from the west, the emergence of a strange animal and berkobarnya big fire of Eden which leads the human to the earth as a sign Syria was the last major.
Imam Muslim narrated from Hudhayfah ibn al-Ghifari Usaid radhiallahu anhu, that he says:
((ثم يتحقق النبي صلى الله عليه وسلم ونحن نتذاكر فقال ما تذاكرون? قال: نذكر الساعة قال: إنها لن تقوم حتى تروا قبلها عشر آيات. فذكر: الدخان, والدجال, والدابة, وطلوع الشمس من مغربها ونزول عيسى بن مريم, ويأجوج ومأجوج, وثلاثة خسوف: خسف بالمشرق, وخسف بالمغرب, وخسف بجزيرة العرب, وآخر ذلك نار تخرج من اليمن تطرد الناس إلى محشرهم)) [رواه مسلم]
"Once the Prophet came and we were mudzakarah (remind each other sciences), he asked:" What are you talking about? "They said:" We were talking about the Day of Resurrection. "He said:" Verily, doomsday does not come before the emergence of ten marks . 'Then he said: Smoke, Dajjal, the beast, the rising sun from the west, the decrease of Jesus son of Mary, Gog, Three eclipse: one occurred in the east, one west and one in the Arabian peninsula, and the last is the discharge of fire from Yemeni men who herded them into a gathering place. (Narrated by Muslim).
In another hadith he said:
((يخرج في آخر أمتي المهدي يسقيه الله الغيث, وتخرج الأرض نباته, ويعطي المال صحاحا, وتكثر الماشية, وتعظم الأمة, يعيش سبعا, أو ثمانيا, يعني حججا))
"It'll be out at the end of my Ummah will be Al-Mahdi who would God send down rain for him, until bumipun issued tumbuhannya, which gave him abundant wealth, cattle breed, these people become much, he would live for seven or eight, that year. (Narrated by al-Hakim).

In another narration also mentioned that the signs of this will come as berurutannya consecutive string of pearls in a necklace, if one sign has appeared to be followed by other signs. If all the signs that have appeared all of it came to pass Judgement.
What is meant by sa'ah (the Day of Resurrection) is the day of the release of mankind from the grave with the command of their god for being brought to account, then good people will get enjoyment, whereas their evil will diadzab. Allah says:
"(It is) on the day they come out of the graves quickly as if they go immediately to idols (as in the world)." (Al-Maarij: 43).

Believe-APOSTLE APOSTLE

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1. Faithful to the apostles
Faithful to the apostles is one pillar of faith, where faith unauthorized person without faith in the apostles.
Purpose believe the messenger is: to believe with certainty that GOD Almighty has the apostles, they were deliberately chosen by God to convey his treatise. Whoever follows them will receive guidance and whoever denied it was lost. And they have submitted all the apostles that God has revealed to them clearly. They had fulfilled all the mandate, guiding the people and fight in Allah's way with the truth, uphold hujjah, not an iota of the contents of the minutes of the replaced or modified or hidden them. We are obliged to believe with all the good apostles are mentioned by name or who is not mentioned, and every apostle who comes must bring news of the coming Apostles and messengers that came later after confirming the previous messengers.
Allah says:
"Say (O believers), we believe in Allah and that which is revealed to us, and what was revealed to Abraham, Isma'il, Ishaq, Ya'qub and the Tribes, and what was given to Moses and Jesus and what was given to Prophets from their Lord. And we do not distinguish between them and the one we just submissive to Him. "(QS.Al-Baqarah: 136).
Anyone who denied one of his apostles will mean he has rejected GOD Almighty and His Messenger will justify, so also he who is insubordinate to an apostle of the means he has counseled rebellion against GOD Almighty who has been ordered to obey them. Allah says:
"Verily those who disbelieve in Allah and His Messenger and intends distinguish between the belief in Allah and His apostles, saying: we believe in the part and we deny the most (other), and (mean with these words) take the path (middle) in between so (of faith or unbelievers), they're the people who disbelieve in truth. We have prepared for the unbelievers a humiliating punishment. "(An-Nisa ':150-151).
2. The nature of prophecy
Prophecy is the intermediary between God and creatures in his Shari'ah convey, and the status of prophethood is the prerogative of Almighty GOD, where is He who determines whom He will to get the degrees of prophecy, there is no attempt or a choice of a servant to receive that status. Allah says:
"God chose His messengers from angels and from men, Allah is the All Hearer, the Seer." (QS.Al-Haj: 75).
So the prophetic status of nature is a gift not something that can be cultivated, can not be obtained with a lot to do obedience or worship, nor by choice or by request from the prophets, but prophecy is simply a choice of Allah subhanahu wata'ala. God berfiman:
"God's religion is interesting to whom He will and gives guidance to his religion of those who turn (unto Him)." (Obligatory upon Syuura: 13).

Believe in GOD Scriptures

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  Believe with all the books revealed to the apostles is the third pillar of the six pillars of faith. God has sent His Messenger with the truth real, and He sent down with them the books as a mercy for His servants as well as instructions for them to attain happiness in life the world and the hereafter, and as a guide to life and judge between them in problem- problems which they differed.
Allah says:
"Verily, We sent Our Messengers with clear proofs and We sent down with them the Bible and the balance (justice) so that people can carry out justice." (QS.Al-Hadid: 25).
And His words:
"Humans are a single people, (after the dispute arises) God sent the prophet, as a giver of glad tidings and a warner, and God the book down with them properly to give a decision between people about things that they can not agree." (Sura . Al-Baqarah: 213).

Believe in ANGELS

1. Meaning of faith in Angel
Believe in angels means believing that God has angels. God made them from light, was created to always obedient to Him and never rebel against what God commanded them, always do all his commandments, continuous praise to God day and night, no one knows their number except God, and God's charge to them a variety of different tasks.
Allah says:
"But the real virtue is faith in God, days later, the angels." (QS.Al-Baqarah: 177).
In another verse Allah says:
"Apostles had faith in the Qur'an that have been handed down to him from his Lord, so did the people who believe, all believe in Allah, His Angels, His books us and His apostles." (Qur'an Al-Baqarah: 285).
And in the hadith Jibreel, when he came to the Prophet sallallaahu alaihi wasallam asked about Iman, Islam and charity. Gabriel said: Tell me about faith! then the Prophet replied: "Do you believe in Allah, His angels, His scriptures, His Messengers, Day and taqdir believe in good and bad."

Position and believe in the angel of law.
Believe in angels is the second pillar of the six pillars of faith, faith unauthorized person without believing in angels.
The scholars agreed that the law is obliged to believe in angels, whoever denies the existence of them or part of them that have been mentioned (the names) by God, then he has disbelieved and opposed to the Qur'an, sunnah and consensus.
Allah says:
"Whoever disbelieved in Allah, His angels, His scriptures, His Messengers and the Last Day, surely that person has gone astray into far." (QS.An-Nisa ': 136).

2. How to believe in Angels
Believe in angels there are two ways, globally and faithful in detail, as for the believers in angels globally covers several areas, including:
First: Acknowledging the existence of angels, and that they are God's creatures. Created to worship Him, and their presence was essential. Our inability to see that does not mean they do not exist, because how many objects or small and delicate creatures in nature this Mayapada that we can not see, but it really exists. The Prophet sallallaahu 'alaihi wa sallam never saw the angel Gabriel twice in its original form, as well as some friends had seen some angels in human form.
Imam Ahmad narrated in his book "Musnad" from Abdullah ibn Mas'ud, he said: "The Prophet sallallaahu 'alaihi wa sallam never saw Gabriel in its original form, he has six hundred wings, each wing cover the horizon." In the hadith narrated by Gabriel Muslim imam, that Gabriel came in the form of a man who was very white clothes and very black hair, do not look at her ex-traveler, and not one of friends who knew him.
Second: Putting them in accordance with the position that God set for them, where they are as His servants who are always ready to govern, they glorify God by lifting his position and brought them unto Him, and that among them there as a messenger for bring revelation and the other in accordance with the will of Almighty GOD.
Yet they are the servants of God who can not bring both benefits and harm to himself or others and not allowed the slightest worship for them, much less think they have the properties of the deity as the Christians beliefs against Holy Spirit (the angel Gabriel alaihis salam).
Allah says:
"And they say: God, Most Gracious has taken (having) children, the Divine God, actually (the angel) was a glorified servants. They did not precede Him in speech and they do His commandments. "(QS.Al-Anbiya ':26-27).
And Allah said:
"They do not disobey Allah in what He commanded them and they always do what they're told." (QS.At-Tahrim: 6).
Believe in angels in this global obligatory upon every Muslim and Muslimah. Compulsory for them to learn and believe in it, and there is no reason not to know.

Believe in GOD Almighty

Brought faith in God
A person is considered not believe in Allah, so believe the following things:
First: We believe that only GOD Almighty His sole creator of this Mayapada, control, regulate, take care of everything in it, giving Rizki, power, make, turn off, turn on and those that bring benefits and madharat. He does all things according to His will, punished in accordance with his will, to glorify Him whom dikendaki and humiliate anyone who dikendaki him, his hands all the powers of the heavens and the earth, is powerful over all things, full knowledge of all something, do not need anyone, for whom are all things, in His hand all that is good, no partner for Him, none can stop Him.
All the creatures nor angels, jinn, humans are His servants, all under the rule, statutes and His will, His deeds are incalculable and infinite. All these peculiarities are owned only by GOD Almighty, there is no ally for him, no one is entitled to have these properties other than Him, and should not be menisbatkan and assign one of these properties to anyone other than Him.
Allah says:

"O mankind, worship your Lord who created you and those before you so that you are devoted, hath made the earth a carpet for you and the sky as the roof and he lowered the water (rain) from the sky and He will produce the rain that all the plants as sustenance for you. "(QS.Al-Baqarah :21-22).
And in another verse:

"Say! O Lord who has the kingdom, You give the kingdom to the person who you want and you pull the kingdom of the person you want. You glorified people who you want and Engkua degrade those whom You will. You are all virtues in hand. Thou art Powerful over all things. "(Ali Imran: 26).
And Allah said:

"And there is no moving creature on earth but God who gives rezkinya and He knows where the beast dwells and where the saving. All written in a real (Lawh Mahfudz). "(QS.Hud: 6).
In another verse:

"Remember, to create and govern only the rights of God. Holy God Almighty Lord God of the universe. "(QS.Al-A 'raf: 54).
Second: We believe that only GOD Almighty only one who has names of the most sublime and the properties of the most perfect, part of which Allah has made clear, both in the Qur'an and the sunna of the Prophet sallallaahu alaihi wasallam.
In the Qur'an Allah says:

"Only God's Asmaul Husna (the great names), seek Him with Asmaul Husna calls it, and leave those who deviate from the truth in calling him names. They'll get a response to what they have done. "(QS.Al-A" raf: 180).
And the Prophet alaihi wasallam said:

"Allah has ninety-nine names, whoever it calculated, it will go to Heaven and God is witir (odd) and loves the things that (amount) is odd." (Muttafaq alaih).
This belief is built on two basic elements:
1. Verily Allah has the names of the noble and majestic attributes more perfect, there's no shortage at all, and no single creature that resembles and menyukutui Him in these properties.
And among the names of God: Al-Hayyu (the Most of Life), God has the properties of Al-Hayat (life) that must be assigned to him in perfect and proper. Namely the perfect life, longer lasting, which is collected on his various kinds of perfection, such as knowledgeable, powerful, and others. His life there is no beginning and no sequel. GOD Almighty said:

"God there is no God (the right to be worshiped) but He is eternal life again continuing care (His creatures); not sleepy and did not sleep." (QS.Al-Baqarah: 255).
2. Verily GOD Almighty sacred absolute lack of any nature and the nature of disabilities, such as sleep, weak, stupid, dzalim and others, as He is most holy of all creatures resemble. Then we are obliged to deny everything that God has properties nafikan of himself and which is denied by Allah, and believe that God has the perfection of nature, the opposite of what has been denied him. For example: When we deny the sleepy nature of God means that we set for the perfection of his nature stand alone. Deny the nature of his bed for him entrenches the perfection of living nature. So we deny any one the nature of God, then we establish the perfection of his opponents for these properties. He is the most perfect, no flaws in him. Allah says:
"There is nothing like Him, and He is the Hearer, the Seer." (Obligatory upon Syuura: 11).
And His words:

"And your Lord is not at all-time persecuting His servants." (QS.Fushshilat: 46).
And His words:

"And there is nothing that can not weaken God either in heaven or on earth." (QS.Fathir 64).

"And your Lord is not forgotten" (QS.Maryam: 64).
Faithful with the names of God and His attributes and His actions are the most appropriate way for a servant to get to know GOD Almighty, it is because God is not apparent from visual creatures, so with his name and nature of Muslim worship the mighty One, that all things depend on Him, who do not have children, nor begotten, and none similar to Him.
Things that need to be considered in determining the names of God:
1. Believe with all of the names of God, whether contained in the Qur'an and sunna without add and subtract.
Allah says:

"He is a God who is no god (The right to be worshiped) but Him, the Divine King, the most prosperous, Yang gave the security, the All-Maintain, the Mighty, the Almighty, Who has all the majesty, the Divine God of what fellowship they do. "(QS.Al-Hasyr: 23).
And are in a hadith that the Prophet Muhammad sallallaahu alaihi wasallam heard a man praying by saying::

"O Allah, I plead to you that you only praise, there is no God (worthy of worship) but Thee, Thou who gives gifts, who created the heavens and the earth, you who have the majesty and glory, the most conserved, which continues to manage His servant, "then the Prophet Muhammad sallallaahu alaihi wasallam said:" Do you know what he had prayed to God? "They said: Allah and His Messenger know best. Nabipun said: "By the One who was my soul in His hands, in fact he had prayed to God by name His majesty, which, if someone pray with those names will, He will grant, and if someone asks with that name, He will give him. "(narrated by Abu Dawood and Ahmad).
2. Believe that God himself who has named himself with those names, no one makhlukpun who gave the name of Him, He who praises himself with these names, and names were not muhdats (a new) and nor a creature.
3. Believe that the names of God's great is that most perfect meaning, no lack a bit for him, and shall we believe the content of the meaning of these names as we must believe in their own names.
4. Mandatory content glorifying the meaning of these names, without menyelewangkan or abolish.
5. Faithful to the laws which are contained by each of these names, as well as all the works and the impression that is born of those names.

pillars of faith

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Five Pillars of Faith are:
1. Faithful to God
2. the angels of His
3. His books
4. His apostles and the Last Day
5. believer in the destiny of good and the bad.
Almighty Allah says:

"But the real virtue is faith in God, days later, the angels, the books, the prophets." (QS.Al-Baqarah: 177).
And in another verse Allah says:

"Apostles had faith in the Qur'an that revealed to him from his Lord, so did the believers. All believe in Allah, His angels, His scriptures and his messengers. We do not discriminate between an apostle with the other "(Surat al-Baqara: 285).
The particulars of fate, Allah says:

 "Verily We created all things according to size." (Surat al-Qomar: 49).
Prophet Muhammad said:

 "Faith is: ye believe in Allah and His angels, His scriptures, His Messengers, Day and destinies of good and the bad." (Narrated).
Faith includes the utterance by the tongue, heart and faith with deeds with their limbs. That faith will be increased by doing obedience, and decreased by doing sinners.