
divorce, adultery, theft, and war and peace provisions intended to regulate relations with fellow human beings.2. SunnahThe second source of Islamic law is the Sunna. Closely related to the Quran Sunnah. It consists of:All the words of advice of the Prophet (S.A.W.W)Actions, words and enjoy the daily practices prophets ('alaihi wa).Silence implies tacit approval of that part of each individual action performed by disciplines.ImportanceSunnah has a strong interest after the Quran. This explains the function of the Prophet ('alaihi wa), namely, the revelation announced before people, then give you guidance.3. IjmaImja is an important source of law. It is the consensus of the jurists among the followers of Muhammad (alaihi wa) in a particular age on a given search.Basic IjmaConsensus may be based onQuranSunnahAnalogyThis type of IjmaExpressTacitQawliSakutiImportanceIjma as a source of law has a major stake. It helps in the interpretation of law in accordance with the changing times and needs of modern law can be made through its procees.4. QiyasQiyas is a legal extension of the new text to processes that apply to specific cases by means Illat favorite or effective cause, which can not be ascertained only by the interpretation of the text language.TypeQiyas jaliQiyas silentImportanceQiyas function is to extend the legal text for the cases not falling within the scope of the requirements and not to put a new rule of law.5. Opinion of the Islamic JuristsOpinion of Islamic jurists also secondary sources of Islamic law.6. The nature of the lawHolly Quran is the code of conduct laying down fundamental principles rather than detailed provisions so that in case of ambiguity must be made with reference to the Sunnah.7. NaskaNASK also secondary sources of Islamic law. This is the tent of the Quran and the traditions that have either been completely canceled or there is a small application or modified by subsequent texts.8. Muslalah MursalaMuslalah Mursala means when nothing becomes clear in the law after giving the excuse then of course to be adopted in accordance with the spirit of Islam for example. Taxation for state defense.9. IjtehadIjtehad is one of the sources of Islamic law depends. If a problem is not solved explicitly in the Qur'an and Sunnah and ijma design jurists must not leave the issue is not resolved he should strive to save out of solution under the light of Quran and Sunnah.10. Municipal law:City law also spot the source of Islamic law on condition that this does not conflict with Islamic concepts. It includesCustomsJudicial precedentLegislationEquation11. IstehsanIstehsan means the preference of one over the other very good considering the stale. When the rule of law in both analog y concluded with consensus or conflict may lead to narrow attention. Hanfis jurists refused to follow him and give preference to govern, which is in a better understanding will be close to human welfare and the interests of justice.Type istihsan1. Istihsan-e-Qiyasi2. Istihsan-e-Zarurat3. Istihsan-e-IjmaImportance istihsanIslam is not an honest system of stiff but flexible mighty to be adopted in accordance with changing circumstances and community needs. Istehsan principle gives Muslims the opportunity of the jurists to describe the law in accordance with the spirit and moral manner if Islam.12. IstidlalIstidlal means infer from anything. This is the name for a discovery sure ratiocination law, does not fall within the scope of interpretation or analogy.Type Istidlali. Expression of an existing connection between two propositions.ii. It ul Isthabiii. Legal authority previously revealed.Importance IstidlalIstidlal as a secondary source of law have an interest in making laws.13. TaqlidTaqlid negate the idea of Ijtihad and it is in fact revels that purpose, taqlid means to follow the idea of learning. This is a discussion of the historical development of Islamic law.Ending description:To achieve this it could be argued that the Quran is the basic and well known source of Islamic law and the law. Basic source of Islamic law Quran and Sunnah. Authority they have not changed at all times. Qiyas and Ijma is considered the authoritative source of law which is subject to the Quran and Sunnah. All sources have an interest in Islamic law and making law.