Brought faith in God
A person is considered not believe in Allah, so believe the following things:
First: We believe that only GOD Almighty His sole creator of this Mayapada, control, regulate, take care of everything in it, giving Rizki, power, make, turn off, turn on and those that bring benefits and madharat. He does all things according to His will, punished in accordance with his will, to glorify Him whom dikendaki and humiliate anyone who dikendaki him, his hands all the powers of the heavens and the earth, is powerful over all things, full knowledge of all something, do not need anyone, for whom are all things, in His hand all that is good, no partner for Him, none can stop Him.
All the creatures nor angels, jinn, humans are His servants, all under the rule, statutes and His will, His deeds are incalculable and infinite. All these peculiarities are owned only by GOD Almighty, there is no ally for him, no one is entitled to have these properties other than Him, and should not be menisbatkan and assign one of these properties to anyone other than Him.
Allah says:
"O mankind, worship your Lord who created you and those before you so that you are devoted, hath made the earth a carpet for you and the sky as the roof and he lowered the water (rain) from the sky and He will produce the rain that all the plants as sustenance for you. "(QS.Al-Baqarah :21-22).
And in another verse:
"Say! O Lord who has the kingdom, You give the kingdom to the person who you want and you pull the kingdom of the person you want. You glorified people who you want and Engkua degrade those whom You will. You are all virtues in hand. Thou art Powerful over all things. "(Ali Imran: 26).
And Allah said:
"And there is no moving creature on earth but God who gives rezkinya and He knows where the beast dwells and where the saving. All written in a real (Lawh Mahfudz). "(QS.Hud: 6).
In another verse:
"Remember, to create and govern only the rights of God. Holy God Almighty Lord God of the universe. "(QS.Al-A 'raf: 54).
Second: We believe that only GOD Almighty only one who has names of the most sublime and the properties of the most perfect, part of which Allah has made clear, both in the Qur'an and the sunna of the Prophet sallallaahu alaihi wasallam.
In the Qur'an Allah says:
"Only God's Asmaul Husna (the great names), seek Him with Asmaul Husna calls it, and leave those who deviate from the truth in calling him names. They'll get a response to what they have done. "(QS.Al-A" raf: 180).
And the Prophet alaihi wasallam said:
"Allah has ninety-nine names, whoever it calculated, it will go to Heaven and God is witir (odd) and loves the things that (amount) is odd." (Muttafaq alaih).
This belief is built on two basic elements:
1. Verily Allah has the names of the noble and majestic attributes more perfect, there's no shortage at all, and no single creature that resembles and menyukutui Him in these properties.
And among the names of God: Al-Hayyu (the Most of Life), God has the properties of Al-Hayat (life) that must be assigned to him in perfect and proper. Namely the perfect life, longer lasting, which is collected on his various kinds of perfection, such as knowledgeable, powerful, and others. His life there is no beginning and no sequel. GOD Almighty said:
"God there is no God (the right to be worshiped) but He is eternal life again continuing care (His creatures); not sleepy and did not sleep." (QS.Al-Baqarah: 255).
2. Verily GOD Almighty sacred absolute lack of any nature and the nature of disabilities, such as sleep, weak, stupid, dzalim and others, as He is most holy of all creatures resemble. Then we are obliged to deny everything that God has properties nafikan of himself and which is denied by Allah, and believe that God has the perfection of nature, the opposite of what has been denied him. For example: When we deny the sleepy nature of God means that we set for the perfection of his nature stand alone. Deny the nature of his bed for him entrenches the perfection of living nature. So we deny any one the nature of God, then we establish the perfection of his opponents for these properties. He is the most perfect, no flaws in him. Allah says:
"There is nothing like Him, and He is the Hearer, the Seer." (Obligatory upon Syuura: 11).
And His words:
"And your Lord is not at all-time persecuting His servants." (QS.Fushshilat: 46).
And His words:
"And there is nothing that can not weaken God either in heaven or on earth." (QS.Fathir 64).
"And your Lord is not forgotten" (QS.Maryam: 64).
Faithful with the names of God and His attributes and His actions are the most appropriate way for a servant to get to know GOD Almighty, it is because God is not apparent from visual creatures, so with his name and nature of Muslim worship the mighty One, that all things depend on Him, who do not have children, nor begotten, and none similar to Him.
Things that need to be considered in determining the names of God:
1. Believe with all of the names of God, whether contained in the Qur'an and sunna without add and subtract.
Allah says:
"He is a God who is no god (The right to be worshiped) but Him, the Divine King, the most prosperous, Yang gave the security, the All-Maintain, the Mighty, the Almighty, Who has all the majesty, the Divine God of what fellowship they do. "(QS.Al-Hasyr: 23).
And are in a hadith that the Prophet Muhammad sallallaahu alaihi wasallam heard a man praying by saying::
"O Allah, I plead to you that you only praise, there is no God (worthy of worship) but Thee, Thou who gives gifts, who created the heavens and the earth, you who have the majesty and glory, the most conserved, which continues to manage His servant, "then the Prophet Muhammad sallallaahu alaihi wasallam said:" Do you know what he had prayed to God? "They said: Allah and His Messenger know best. Nabipun said: "By the One who was my soul in His hands, in fact he had prayed to God by name His majesty, which, if someone pray with those names will, He will grant, and if someone asks with that name, He will give him. "(narrated by Abu Dawood and Ahmad).
2. Believe that God himself who has named himself with those names, no one makhlukpun who gave the name of Him, He who praises himself with these names, and names were not muhdats (a new) and nor a creature.
3. Believe that the names of God's great is that most perfect meaning, no lack a bit for him, and shall we believe the content of the meaning of these names as we must believe in their own names.
4. Mandatory content glorifying the meaning of these names, without menyelewangkan or abolish.
5. Faithful to the laws which are contained by each of these names, as well as all the works and the impression that is born of those names.
To clarify the intent of the five points above, we make an example:
i. Faithful to the name As-Sami '(the most heard) as one of the names of God's great, because the name contained in the Quran and the sunna.
ii. Believe that God was calling himself by that name, and he who menuturkannya, and lowered it in his book.
iii. Believe that the name As-Sami '(the most heard) implies listening, which is one of his properties.
iv. Mandatory we glorify God's nature is "hearing", which was conceived by His name As-Sami ', without its meaning perverted, or abolish them.
v. Believe that Allah subhanahu wata'ala hear everything, and includes all forms of hearing voices, this means we must constantly feel under its supervision, to feel fear Him, and truly believe that nothing is hidden from Him.
Things that need to be considered in determining the attributes of God:
1. Assign all of His attributes contained in the Qur'an and sunna is intrinsically, without any fraud and Disclaimer meaning.
2. Definite conviction that God subhanahu wata'ala has the perfect qualities and the most sacred of the properties are less and reprehensible.
3. Does not equate God with nature nature of the creature, because and there is nothing that resembles God subhanahu wata'ala both in nature and His deeds. Allah says:
"There is nothing like Him and He is the Hearing, the view." (Obligatory upon Syuura: 11).
4. Full awareness that we will not probably know about kaifiyyat (how) the attributes of God, because no one knows about how the attributes of God except Him, and there is no way for creatures to find out.
5. Believe everything that becomes a consequence of the properties were either legal, or impressions that are born by the faithful with these properties. So every character contains Ubudiyyah (servitude to God).
To clarify these five points, we take as an example istiwa nature '(dwelling), shall be considered in the following set:
a. Define the nature of "Istiwa" (seated) and mengimaninya, because these properties are in Al-Quran and As-Sunnah. Allah says:
"(It is) God is mighty Rahman, (generous), which is seated on the Throne." (QS.Thaha: 5).
b. Specify the nature istiwa 'for God fully, with his decent. Its meaning: establishing bersemayamnya high above God and 'His throne is essential, according to His majesty and greatness.
c. Not equate the nature istiwa 'God above' Throne with istiwa'nya beings, because God does not need at all to the 'Throne, while his dwelling creatures need to require other properties. Allah says:
"Nothing is nothing similar to Him, and He is All-hearing, All-seeing." (Obligatory upon Syuura: 11).
d. Distance themselves from any discussion about how the nature of God bersemayamnya over the Throne, because it is unseen problems, no one knows except God.
e. Faithful to the law and the nature of content, namely by setting subhanahu wata'ala greatness of God, His glory and greatness, which is feasible with Him, in accordance with the high absolute God of all beings, and confronts his heart to the heights, as disclosed in prostration (سبحان ربي الأعلى) "All-holy God the Most High."
Third: The belief that GOD Almighty is the servant of God who haq, He is the one who is entitled to receive all the physical and spiritual worship, not for his allies.
Allah says:
"And verily We sent messengers to every people (proclaiming:" Worship Allah (alone) Evil-Evil and shun it. "(QS.An-Nahl: 36).
And none of the apostles except appeal to his people:
"Worship God! occasionally there is no god for you besides Him. "(QS.Al-A 'raf: 59).
And God also said:
"In fact they are not commanded except to worship Allah with obedience to Him, purifying by running straight religion." (QS.Al-Bayyina: 5).
In the authentic Bukhari and Muslim, the Prophet sallallaahu 'alaihi wa sallam said to Muadz:
"Do you know what God's rights against the rights of His servants and servants of God?, Muadz said: Allah and His Messenger know best. Rasulullah said: Right on the creatures of God, they should worship Him and not associate him with is nothing, as for the rights of the servant of God that God does not mengadzab anyone who does not associate him with anything. "(Narrated by Bukhari and Muslim).
Ilah (God) which haq was he who became a place slaves dependent heart, filled with the love of His exceeding love to others, hope only to Him, and asked and begged for help only to Him, and there is no fear and worry to other than Him. Allah says:
"That is because Allah, He (God) who haq and indeed what they invoke besides Allah, that's a falsehood and verily Allah is He, Most High, Most Great." (-Hajj QS.Al: 62) .
And this is mentauhidkan servant of God with deeds.
Urgency tawhid:
1. Tawhid is the first and last, the spiritual and physical (core) of the Islamic religion and is the mission of each apostle.
2. Because of this unity of God creates a creature, and sent the apostles, and lowering the books. And because the unity of human well categorized into Muslim and infidels, happiness and woe.
3. Tawhid is the first duty of a servant, and was the first thing a person to enter into Islam, and the last human case was leaving the world.
